The IFS model considers humans to be ecologists with relatively wise minds, each of whom has valuable traits and each is designed and wants to play a valuable role. However, this head or section is pushed out of its valuable role by life experiences that reset the system in harmful ways for this therapy is needed.
A good relationship is an alcoholic family, where the extreme dynamics of their family force children to play protective and stereotypical roles. To get more details about IFS internal family systems therapy, you may visit https://www.neshimahealing.com/internal-family-systems-ifs/.
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However, this role does not represent the essence of the child; Conversely, once each child is relieved of his role through intervention, they can find talents and interests separate from the demands of a chaotic family.
What circumstances force these parts to play an extreme and sometimes destructive role? Trauma is a factor, but more often it is the person's family background and interaction patterns that create internal polarization that increases over time and occurs in other relationships.
The relationship between object and self-psychology has observed this process. What is new about IFS is the knowledge of all levels of human organization – family, intrapsychic, and cultural – through the same principles and systemic interventions at every level with the same environmental techniques.
The aspect of the IFS model that most clearly sets it apart from other models is the belief that apart from these parts, each person is his/her essence.